FROM MARYJANE BOLAND: CONTINUING OUR COMMITMENT TO SAINT MARY’S

People give to Saint Mary’s in different ways. We make an annual stewardship pledge that we pay weekly or monthly. We respond to appeals—to buy flowers for the altar, to buy toiletries and underwear for Neighbors in Need, to buy security cameras for the narthex. We slip a few dollars into the collection plate or a shrine. We also give by doing. We bring lightly-used coats and clothing for Neighbors in Need or volunteer to staff a drop-by afternoon. We walk or contribute to the Saint Mary’s AIDS Walk team.

FROM DR. DAVID HURD: THE 2025-2026 FEAST DAY RECITAL SEASON

The organ at Saint Mary’s, Aeolian-Skinner Opus 891, dates from 1932 with additions in 1942 and 2002. It is a world-famous instrument largely due to its high rear-galley installation and the resultingly rich musical voice it has given to the dynamic worship life of Saint Mary’s. Its tonal refinement (in contrast with its strikingly unfinished appearance), and its thrilling engagement of the church’s gracious acoustics, have been brought to life by the remarkable musicians, too many to name, who have performed a remarkably wide range of music on it through the years in the liturgy, in recital, and on recordings.

FROM MARIE ROSSEELS ON RELICS: ART AND DEVOTION

On September 14, in celebration of Holy Cross Day, a relic of the True Cross was displayed for veneration in the Mercy Chapel. The veneration of saints and their relics began in the earliest years of Christianity as a way of honoring martyrs, with evidence of this practice dating back to the martyrdom of Saint Polycarp in AD 156. Initially, relics came from the bodily remains of a saint but by the end of the fourth century, the veneration of relics had grown to include secondary objects such as clothing. In 787, the Second Council of Nicaea decreed that relics should be used to consecrate churches.

FROM BLAIR BURROUGHS: ON CENTERING PRAYER

Centering Prayer is a receptive method of silent prayer in which we experience God’s presence within us, closer than breathing, closer than thinking, closer than consciousness itself. This method of prayer is both a relationship with God and a discipline to foster that relationship. This definition comes from Contemplative Outreach, an organization founded to promote Centering Prayer. What this means to me is Centering Prayer is a method that allows me to be open and experience the reality that I am in communion with God always. Yet despite this fact, I need to cultivate this reality, this relationship, through discipline.

DR. CHARLES MORGAN ON THE ROSARY: ORIGINS, BENEFITS, AND A BEGINNER’S GUIDE

Growing up in the Anglican Church in Jamaica, the rosary was not part of my spiritual practice. I became aware of this form of prayer after I participated in a Cursillo weekend in the 1990s, and would meet regularly with a few people who worked in my department for weekly reflection and prayer on the work that we were doing. The word “rosary” comes from the Latin rosarium, meaning “rose garden,” symbolizing a bouquet of prayers offered to God through the intercession of Mary.

FROM FATHER SAMMY WOOD: A YEAR OF SERVICE

On Tuesday we celebrated the feast of St. Ninian of Galloway at the midday Mass at Saint Mary’s. Ninian was born sometime in the late third century, and we don’t know a lot about his life—just that he was a Celt, lived in southern Scotland, possibly studied and was made a bishop in Rome, and that he led the first major effort to spread the gospel of Jesus Christ “north of the Wall,” that is, to people living outside Roman-controlled territory.

FROM FATHER MATT JACOBSON: ON HOLY CROSS DAY

Since Holy Cross Day, September 14, falls on a Sunday this year, the feast will be transferred to Monday the 15th. Many ancient feasts in the calendar of the Church, including Holy Cross Day, have their roots in the dedication of a church. On September 14, 335, the Church of the Holy Sepulcher in Jerusalem—a large church complex built over the site of the Cross and Christ’s tomb—was dedicated. The origins of the feast and of this church go back even further to the year 326, when St. Helena first traveled there with her son, Constantine the Great.

FROM INGRID SLETTEN: STARTING SPIRITUAL DIRECTION, AN ONLINE CLASS

Conversations about God, with another person, trained in these conversations, is called spiritual direction. Richard Foster said direction is “simply a relationship through which one person assists another in attending to the presence and call of God in all of life.” But how does this work? “Me, talking with God?”, you might be saying. On one hand, this seems a tall order, conversing with the Divine. Yet our relationship with God is like all relationships; they begin with familiar yet intimate places of intersection.

FROM FATHER WOOD: SUMMER’S END

I’m just returning from vacation this week, and I owe a hearty “thanks!” to the staff and our amazing volunteers for all their faithful work that allowed me to take some time away. My family has had a wonderful summer, and I’m deeply grateful Saint Mary’s is the kind of parish that encourages her priests to seek restorative time away. Now it’s hard to believe summer’s almost over!

FROM CHRIS EDLING: THE STILL POINT OF THE TURNING CITY, A YEAR AT SAINT MARY THE VIRGIN

“I want to make this happen.” This is what Fr. Sammy said when, one year ago, I introduced myself at coffee hour and asked to join Saint Mary’s as a seminarian intern. It was not a small ask. As a seminarian, I’d not only be leaning on Fr. Sammy’s time as a supervisor, meeting with him several times each month. I was also asking for a kind of vocational adoption (or fostering, at least) by the Saint Mary’s family, who’d collectively take me in and nurture my clerical growth.

WHAT’S ON YOUR BOOKSHELF?

Steven Eldredge, what’s on your bookshelf?

This Homeward Ache by Amy Baik Lee (B&H Publishing Group, 2023)

How did you hear about this book?

I read about it first on Brenton Dickieson’s excellent blog: A Pilgrim in Narnia.

FROM FATHER JACOBSON: ON THE TRANSFIGURATION

This past Wednesday, August 6, was the Feast of the Transfiguration, an event recounted by Saints Matthew, Mark, and Luke. The feast was first celebrated in the east in the late fourth century and entered western monastic celebrations after the ninth century. It later became universally part of the Latin western calendar in the fifteenth century.

WHAT’S ON YOUR BOOKSHELF?

Elizabeth Wood, what’s on your bookshelf?

Why Can’t Church be More Like an AA Meeting?: And Other Questions Christians Ask About Recovery by Stephen Haynes (Eerdmans, 2021)

In my time at Rhodes College, I had the pleasure of taking two religious studies classes with Dr. Stephen Haynes. After taking “Bible and Mass Incarceration,” a course that greatly deepened my faith and understanding of myself, I knew I had to take his “Addiction, Recovery, and Spirituality” course.

FROM ALDEN FOSSETT: ALL THINGS CAN BE DONE FOR THE ONE WHO BELIEVES

I started my first unit of Clinical Pastoral Education (CPE) about seven weeks ago at a hospital in Uptown New Orleans. CPE is “interfaith professional education for ministry” that “brings theological students and ministers of all faiths (pastors, priests, rabbis, imams and others) into supervised encounter with persons in crisis.”

FROM CHRIS EDLING: AN ARMENIAN PRIEST AND AN EPISCOPAL SEMINARIAN WALK INTO A ZOOM ROOM

One year ago, when I was serving as a Fulbright Scholar in Armenia, an English teacher friend at my appointed university told me there was someone I needed to meet. The teacher knew I was starting seminary in the fall and one of her adult students was Father Vardan Hayrapetyan, a priest in the Armenian Apostolic Church, who was preparing for a church assignment in the USA.

FROM FATHER JOHN SHIRLEY: REFLECTING ON SAINT BENEDICT AND THE BENEDICTINES—ORA ET LABORA

When I was eleven years old, I read a book called The Door in the Wall, and in that book, a monk assisted a young boy during the English medieval period. This book captured my imagination and my heart. Oddly, it was not the life and experiences of the boy, Robin, that fascinated me, although from a literary perspective of a short book written for youth, he probably should have; rather, it was Brother Luke, the monk, and his characteristics and rhythms of life that enthralled me.

FROM FATHER SAMMY WOOD: SABBATH & LEISURE

We’ve been in New York for more than three years now, and I love it—the electricity of walking out into Times Square every morning; the overall energy of the whole city; the amazing food, art, entertainment, and opportunities. But I do still miss places I’ve lived in before. A huge part of my heart will always be in Boston, the first city this small-town Mississippi boy ever called home for an extended period of time.

FROM BROTHER THOMAS STEFFENSEN, SSF: ON HIS LIFE PROFESSION

I never meant to become a friar. If you had asked me when I was younger, “What do you want to be when you grow up,” I assure you that friar was not on my list. Growing up in the evangelical church, friars were not exactly part of my childhood landscape. So how did I end up becoming a life professed Franciscan Friar in the Episcopal Church?

FROM GRACE MUDD: I WILL GO UNTO THE ALTAR OF GOD

Before every Solemn Mass at Saint Mary’s, the servers and clergy gather in the sacristy to prepare ourselves by praying together. By 10:50 AM or so, many of us have been running around for much of the morning, taking care of practical matters, and this is our chance to refocus on why we are together in the first place. I have known the Preparation for Mass for more than 20 years and no matter where I go, I carry the same phrase (from Psalm 43) in my heart: I will go unto the altar of God, even unto the God of my joy and gladness.

FROM FATHER SAMMY WOOD: UNITY

This past Sunday we celebrated the Feast of Pentecost and commemorated the dramatic event when the Apostles “were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.” (Acts 2.4) Pentecost is often linked to Babel, the story in Genesis 11 where people united to “make a name for themselves” and build a tower to heaven, but God came down and confused their language to divide and scatter them.